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एकं ज्ञानं नित्यमाद्यन्तशून्यं नान्यत् किञ्चिद्वत्ते ते वस्तु सत्यम् ।
यद्भेदस्मिनिन्द्रियोपाधिना वै ज्ञानस्याय' भासते नान्यथैव ॥ १ ॥
The Jaina [Gnosis] alone is eternal ; it is without beginning or end ; there exists no other real substance. Diversities which we see in the world are results of sense-conditions; when the latter cease, then this Jñina alone, and nothing else, remains.
अथ भक्तानुरक्तोऽहं वक्ति योगानुशासनम् । ईश्वरः सर्वभूतानामात्ममुक्तिप्रदायकः ॥ २ ॥ त्यक्ता विवादशीलानां मतं दुर्ज्ञानहेतुकम् । आत्मशानाय भूतानामनन्यगतिचेतसाम् ॥ ३ ॥
2-3. 1, Ishvara, the lover of my devotees, and Giver of spiritual emancipation to all creatures, thus declare the science of Yoganusdsana (the exposition of Yoga). In it are discarded all those doctrines of disputants, which lead to false knowledge. It is for the spiritual disenthralment of persons whose minds are undistracted and fully turned towards Me.
Shiva Samhita Summary
This is a Sanskrit text on yoga enumerating its concepts and cognate principles. The five chapters are discussed and elaborated on the essentials necessary for the practice of yoga, ways of attaining siddhi, the philosophy of existence, the importance of yoga, the spirit, Maya or illusion, the microcosm, the functions of the body, the principles of pranayama or breathing, asanas or postures, the Kundalini and its awakening, the various forms of yoga, etc.
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